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Message from the 3rd Sunday of Easter Rev. Bruce Ray

Luke 24:13-35

This morning, we heard the gospel story of two followers of Jesus who were on the road to Emmaus three days after the crucifixion of Jesus. They were discussing the events of the past few days—going back and forth in conversation, trying to process everything that happened to understand and make sense of the events. But under the words, there is deep, deep disappointment and grief. It is expressed in the phrase, “We had hoped….”

It is an expression of something we have all felt. Disappointment comes when our expectations are not met.  The higher our expectations, the more disappointment we feel when reality doesn’t deliver. Grief is real for us when “we had hoped, but….”
“I had hoped that this relationship would last a lifetime, but…. I had hoped that she would have been healed, but…. I had hoped that I would get an A on that final exam, but…. I had hoped that I would get the job, but….

We had hoped… these disciples say.
WE HAD HOPED THAT JESUS WAS THE MESSIAH.  He was a prophet, a mighty teacher, a powerful miracle worker.


BUT….  Our leaders condemned him to death and he was executed—crucified, hung on a cross and buried.

High expectations met a devastating new reality, resulting in deep disappointment and grief.

But for these disciples, there is now a new layer of emotion: CONFUSION.  They have heard reports that some of the women saw angels and some of the men confirmed that Jesus’ body was missing.  But it’s been three days since the burial.

One might think that HOPE might arise in the hearts of these disciples, but the fact that they are now leaving Jerusalem and are heading to Emmaus reveals that they can’t afford to hope.  Going to Emmaus is resignation to reality.  There is nothing left for them in Jerusalem. HOPE IS DEAD.

Enter the stranger.  After finding out what they are discussing, the stranger offers the disciples a different understanding of the events–one that he is is supported by the prophets of the Bible. And he takes them on a walk through the Bible—to show them God’s plan.

It’s hard to accept that you have missed the truth–especially when a stranger is telling you.  What the stranger pointed out was that their expectations of Jesus were off.  In fact, their problem wasn’t that their exceptions were wrong, but just incomplete.  Their expectations weren’t too small; they weren’t big enough. Their deepest disappointment was that Israel wasn’t rescued.  They were hoping for the wrong conclusion. Their hope had been that Jesus would be a certain kind of Messiah—a nationalist Messiah that would “rescue Israel.”

Their hope was for a restoration of political independence from Rome. Their Messiah was too limited. They missed seeing God’s bigger plan–the plan revealed in Scripture. The Messiah was not coming just to rescue Israel, but was coming to rescue all of creation and transform the world. The Messiah wasn’t coming just to kick out the Roman oppressors, but to end oppression entirely. The Messiah wasn’t coming just for the Jews, but for Jews and Gentiles, slave and free, male and female.  He was coming to free the cosmos from its bondage to death and the creation of a new heaven and a new earth—starting with a grave robbery.

But even after the Bible study with Jesus, they still couldn’t see or understand. Until… Jesus broke the bread—an act of hospitality and inclusion. An act of generosity and grace. And act of unity and community. And suddenly, the stranger is no longer a stranger. Jesus was with them, welcoming them to experience this new life. He wasn’t the Jesus they had expected. He was not the old Jesus returned, he was the new Jesus—the Jesus who was not bound by space and time, the Jesus who ended the reign of death, the Jesus of a new creation. The Jesus who was eating with them in the kingdom of heaven. They encountered the Risen and Glorified Christ.

It is only then, in the table fellowship with Living Christ that new hope could rise. Their disappointment could not survive in the presence of Jesus–the fulfillment of all expectations.  Their confusion was replaced with understanding, holy heartburn and joyful anticipation of what is yet to come.

When we walk through our week; when we face frustration, confusion, and disappointment; when we struggle in the midst of the injustices of the world; Jesus meets us right where we are and walks with us. But he challenges us to see things from a different point of view—the view from the end rather than the view from the moment.

Our moments – our current reality – eats away at hope, but every time we gather together on the first day of the week; every time we hear the word of the Lord; every time we break the bread and give thanks – we  see Jesus anew. And we remember.

We remember that we are not alone. Christ is with us and we are with each other.
We remember that injustice does not have the final word. Oppression will cease.
We remember that suffering—even unjust suffering—gives way to glory.
We remember that just has Christ was raised from the grave, we too are raised to new life.
We remember that we are the body of Christ, welcomed by God into community, invited to participate in God’s liberating work where there is no male or female, no slave or free, no Jew or Gentile, but we are all united in Christ.
We remember that God’s love for the world and God’s plans for the world are total liberation and transformation.
We remember that though we face challenges and difficulties and injustices, we will overcome through Christ who overcame death. We will survive. More than that, we will thrive; because we have seen the Lord;

We have seen the future; we know the ending of the story. We are a new creation. The old is gone, the new has come. So we declare the mystery of faith: Christ has died. Christ is risen. Christ will come again. Alleluia! Amen!

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