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Mother’s Day Message delivered Sunday, May 10, 2020

Pastor Bruce Ray

 

We’ve all heard the stories know about how protective mama grizzly bears are of their cubs. But nothing compares to the devotion and protectiveness of the female Pacific Giant Octopus.  Unlike most animals who reproduce regularly, a female octopus will reproduce only one time in her life.  And that one time, she will lay 200,000 eggs at once!   But what really sets apart the octopus mother is her commitment to her offspring.  Once she lays her eggs, she keeps watch over them for an entire month until they hatch—never leaving them for a moment, not even for food. She will nearly starve to death in order to protect the eggs from predators.  Some octopi have even been found to eat their own arms.   Now THAT’s commitment to your children!

Today, we read the story of a mother that was as committed to her daughter as a Pacific Giant Octopus (Mark 7:24-30).  Now I have to forewarn you that this is not really a sermon about mothers or a sermon for mothers.  It’s about God’s commitment to God’s children and about the stories we choose to tell about God and others.

But let’s go back to this story.  A mother had a daughter who was very sick, and there was nothing she could do to help her.  What mother doesn’t worry when her child is getting sicker by the day.  What mother doesn’t feel helpless after trying everything. But then she heard that Jesus was in her town, so she immediately went to see him and seek his help.

But you have to think about this. Consider that this mother had nothing going for her—and everything against her.

First, she was a woman coming alone to Jesus—there is no man is in sight. In Jesus’ day, that’s just not proper.

Second, she is a Gentile.  And the Jews called Gentiles, “dogs.”  For the people around Jesus—and in Matthew’s telling of the story, the crowd included Jesus’ disciples—this woman was just a bitch—no better than an unclean animal.

Last, Matthew also calls her a “Canaanite woman.” That’s another strike against her.  If you remember the stories of the Old Testament, the Canaanites were considered the worst of the worst. According to the stories, they were extremely vile and wicked. They did evil things like sacrifice their children in the fire—making them terrible parents. When stories are told again and again about a group of people, it becomes the only story people know and believe.

By all standards, this evil Canaanite bitch who came from a long line of child-neglecters and child-abusers had no business coming to Jesus, let alone ask for Jesus’ help.  But this mother wasn’t going to be controlled by the racist narrative that had been constructed about her.  She wasn’t going to let attitudes of Gentile inferiority and Canaanite wickedness stop her from seeking help.  She wasn’t going to let the stories, the status, the pressure to fit into the social norms and any other obstacle stand in her way.  In the words of the song, she wasn’t “gonna let nobody turn her around.”  Don’t mess with this mama.  Her daughter needed help.  So she was bold—bold enough to go to places and do things that put her at great risk.

And what did she get for her boldness? She got “put in her place,” that’s what!  Jesus’ response is shocking!  Jesus had never before turned down a request for help and healing.  Jesus healed everyone who came to him and answered every request for help!  But this time, he rejects the request!  Jesus replies, “It’s not right to give the children’s food to the dogs.”

What the…? Was Jesus just as racist as everyone else? Did he believe and repeat the narrative of Canaanite wickedness everyone else believed? Or was this some strange test of this woman’s faith?  Whatever it was, this woman did not take “NO” for an answer.  She was not going to let Jesus (or anyone else) think that she was just some wicked Canaanite bitch that would sacrifice her daughter in the fire. “Even the dogs get the crumbs,” she said with faith and confidence.

Jesus can only affirm her answer and her faith. He then tells her that her request has been heard and answered.  Her daughter was healed. Think about that for a minute! Jesus confers upon her—the wicked Canaanite bitch who had no man to speak for her—the full blessings of the children of God.  Jesus’ act was a direct challenge to the evil Canaanite narrative and the racist hatred that she had dealt with her entire life.

How often we hear and repeat the stories that dehumanize people—and ultimately give us permission to treat them like dogs.  Again and again we hear the story that immigrants are taking away our jobs and that Mexicans are rapists and drug dealers and thugs.  Again and again, we hear the story that LGBTQIA+ people are abominations and predators. Again and again, we hear the story that black men are criminals and black mothers are lazy welfare queens. These stories are not God’s stories. These are the stories that are told so some can claim God’s blessing for themselves and justify their contempt and mistreatment of those who are not like them. These stories justify separating children from their parents at the border and putting them in cages.  These stories justify assaulting people who speaks another language and telling them to “go back to where they came from.” These stories justify bullying gay teens. These stories justify murdering a black man out for a jog because he was running away and claiming it was done in self-defense.

God tells different stories—stories that challenge the old narratives of guilt, condemnation and inferiority. This story of the Gentile mother seeking help is God’s story. The story of a woman caught in adultery is God’s story. The story of the promiscuous Samaritan woman at the well is God’s story.  God’s stories are stories of boundless grace and limitless mercy; stories of extravagant love and radical inclusion; stories of unexpected blessing in unexpected places.   And these stories teach us that God is committed to all God’s children—not just the Jews, but the Gentiles too; not just the men, but the women too; not just those we think are deserving, but those who have been labeled “undeserving” too; not just the saints, but the sinners too.   God—like the Pacific Giant Octopus—is willing to give up everything—even the life of God’s Only Begotten Son—to give life to all God’s children.

Jesus is challenging us to reject the stories passed down from generation to generation that demean and destroy others, and to tell the new stories of God’s extravagant love.  Jesus invites us to act out those new stories with every person we meet.  And Jesus calls us to live out God’s radical inclusion together so everyone who calls on the name of the Lord can receive the blessings of God’s salvation.

Go, tell these stories; live these stories; be these stories.

Amen.

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